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John Hood
President at John William Pope Foundation
John Hood is the President of the John William Pope Foundation, a position he has held since January 2015.3 He is a prominent figure in North Carolina's public policy and philanthropic circles, with a career spanning journalism, think tanks, and academia.12
Hood is also an adjunct instructor at Duke University's Sanford School of Public Policy, teaching a seminar course on "Modern Conservatism and Policy" since January 2018.3 He has a long history with the John Locke Foundation, a North Carolina think tank he helped found in 1989 and led as president for nearly two decades.2
As a journalist, Hood has written a syndicated column on politics and public policy for North Carolina newspapers since 1986, appearing in over 50 papers across the state.2 He is also a frequent commentator on radio and television, including appearances on CNN, NBC News, National Public Radio, and Fox News.2
Hood is an accomplished author, having written seven nonfiction books on subjects such as business, advertising, public policy, and political history.2 His most recent works include two historical-fantasy novels set in early America, titled "Mountain Folk" and "Forest Folk".2
Educationally, Hood holds a B.A. in Journalism from the University of North Carolina at Chapel Hill, an M.A. in Liberal Studies, and a graduate certificate in Nonprofit Management from UNC-Greensboro.23
In addition to his primary roles, Hood serves on various boards and committees, including:
- Board member of the John Locke Foundation2
- Board chair of the NC Institute of Political Leadership2
- Co-chair of the North Carolina Leadership Forum at Duke University2
- Vice-chair of the James G. Martin Center for Academic Renewal2
- Board member of the State Policy Network and the Student Free Press Association2
Hood is a native of Mecklenburg County and currently resides in Wake County, North Carolina, with his wife, two sons, and a stepdaughter.2
Highlights
On this date in 786, Harun al-Rashid became the leader of one of the largest states in the world, the Abbasid empire, ruling from Baghdad. A rough translation of his regnant name from Arabic to English would be “Aaron the Just.”
Among his actions during his 23-year reign was the creation of the Bayt al-Hikma, or “House of Wisdom,” which was a massive library of books and artifacts and may have also served as a proto-university (because of the Mongol destruction of Baghdad in 1258, the precise nature of the Bayt al-Hikma can only be surmised by contemporaneous literary accounts).
The Abbasid Caliphate, successor to the earlier Umayyad Caliphate that ruled from Damascus, stretched at its height from North Africa, Egypt, and parts modern-day Turkey to the modern-day states of Afghanistan, Pakistan, and the other “stans” of Central Asia. During his reign, Harun al-Rashid corresponded with the Byzantine Empress Irene (against whom he had warred) and the Frankish Emperor Charlemagne. The nearby painting, by Julius Köckert in 1864, depicts the caliph receiving a delegation from Charlemagne.
Although the fabled city of Baghdad during al-Rashid’s reign is familiar to readers of “A Thousand and One Nights” as a setting for Sinbad stories, the caliph actually moved his capital to the Syrian city of Raqqa and spent most of his tenure there — probably because it was closer to the traditional Abbasid foe, the Byzantines.
September 14 of 786 is often called the “Night of the Three Caliphs.” Harun's brother al-Hadi, who'd been in charge, died that night, making Harun the new caliph. On that same night, Harun’s son al-Ma'mun was born. He would go on to rule the empire as the caliph in 813.
In The Dispatch, Freedom Conservatism signatory James Patterson of Ave Maria University described postliberalism as “a very old idea that has gained newfound relevance.” Put simply, wrote Patterson, it is “an authoritarian ideology adapted from Catholic reactionary movements responding to the French Revolution and, later, World War I.
“Second, it is a loose international coalition of illiberal, right-wing parties and political actors. Third, it is a set of policy proposals for creating a welfare state for family formation, the government establishment of the Christian religion, and the movement from republican government to administrative despotism.” https://lnkd.in/eps3BVb2 #FreeCon
